My Year of Anonymity

After several years of Christian ministry, I’d slowly and unintentionally gotten myself wrapped up in a giant Christian bubble. I didn’t like it—I missed refreshingly-secular conversations with people who didn’t think like me, and I wasn’t making room for that when my calendar was booked with church services, small groups, outreach trainings, and prayer meetings. I didn’t want to wipe away all Christian influences—I think that being connected to fellow believers helps ground you in your faith—I just wanted to leave behind the bubble that isolated me from people who didn’t share my faith.

And like some other changes I’ve needed in my life, I decided to go drastic for a short period of time. Swing to the other side of the pendulum, so to speak. And later, after I’d experienced both extremes, find the appropriate middle ground for me.

So I took a year to be anonymous.

That meant I was no longer networking with as many Christians as I could at as many Christian activities as I could. Instead of being at a Christian activity 6-7 times a week, I now chose to do so only once a week. Each weekend I slipped into a pew at the beginning of the service, interacted with the people around me only when instructed to greet them, enjoyed the rest of the service, and then slipped out of the pew to go home. No small group Bible studies, no fellowship hour, no prayer meetings, no ministry staff meetings. No intentional spiritual discussions with other parishioners. I didn’t even introduce myself to a pastor. Just church, just once a week, with the occasional casual conversation with my husband about what we’d heard there.

The point of this was to get out of the rut of Christian over-commitment, as well as to get out from under the burden of expectations of how involved a devoted Christian “should” be. I knew that if I limited my involvement for a period of time, I could discover which Christian activities were actually important to me because I would start to miss having them in my life, not because I was being told I needed to do them. Then I’d slowly add in the activities that would not only feed my soul and provide friends but also give me a chance to give back to my community.

I’ve heard that every “Yes” you give to the things that matter most to other people is another “No” you’re giving to something that matters most to you. For years I’d been unwittingly defaulting to “No’s”: No to forming friendships with people with different faith perspectives, no to giving my time to the other causes that were important to me, no to investing deeply in authentic real-life Christian community with just a few people. When I finally started saying “no” to a lot more (but not all) Christian activities, I was more free to say whole-hearted “yes’s” to the ones that were right for me.

When my year of anonymity came to a close, I ventured into a church Bible study because I missed learning about God through conversations with other Christians. That led to saying yes to a volunteer day to help my community, as well as setting up a meeting to discuss my faith journey with my pastor. Each step brought me closer to the balance I was seeking—to be present and invested in the faith community and outside of it.

If you’re “out of balance” in your involvement inside and outside your church commitments, consider making a change. If you’re moving away it will be easy to start in your new church community with no commitments. If you’re not moving away, out of respect for your community and your leaders, let go of involvements gradually and communicate your intent with those leaders so they don’t 1) wonder whatever happened to you, and 2) keep bugging you to come back. And if you are the leader, give enough advance warning of your end date (commensurate with the level of responsibility of the role) so there is enough time for a replacement leader to fill your position.

I’m still finding the appropriate middle ground for my church involvement, step by step. May you and I each discover the life and joy that our church commitments bring, the grace to realize our “yes’s” and “no thank you’s” and the courage to live them out.

 

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